In each subsequent generation, we reproduce the reality of violence. Specific toys, such as guns and toy soldiers, computer games aimed at causing harm to another being and not bringing joy, the words we say – all this plays a role in shaping the reality in which we live, in which the next generations will live.
According to Alfred Nobel’s will, the Nobel Peace Prize is awarded to the person who in the preceding year “shall have done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses”.
Hayek would like us to live in peace with all people, if possible, and to accept ourselves and the world as we are. Asked if he feels happy at the end of his life he answered: “It is my general view of life that we are playing a game of luck, and I have been lucky in this game.”
The murder of Floyd triggered a social dynamic that no one could have predicted. Riots broke out in many US cities, London, with protests spreading across European cities, including Poznan in Poland.
Liberalism won, no doubt about it. The world is migrating towards more freedom, more equality, and as a result less poverty and war. Nazi Germany was defeated in World War II and the Soviet Union imploded unders its horrid lies. Why don’t we feel like victors then?
The Southeast Asian peace is a term denoting a relatively peaceful environment in East Asia (regarding armed conflict) in the post-Cold-War era. Due to the regional specificity, it is important to analyze which actors and factors contribute to the Southasian peace, and which – despite the absence of the security infrastructure – tend to defuse the potential armed conflicts.