Sci-fi? Such an idea has no unrealistic basis. This biological nature of members of different cultures related to the ability to prosper is the same. One of the practical examples is the USA, which cannot refer to the race or the religion as a factor of its prosperity.
After the resignation of Jüri Ratas (Estonian Center Party) on January 13th, due to an inquiry entailing alleged corruption charges against his party, Kaja Kallas, the center-right Reform Party’s leader, has become the first female Estonian Prime Minister.
The Church in Poland was, is, and will be. Meanwhile, political parties exist, disappear, and new ones emerge. This is what it looks like in Poland, where politicians of all ideological backgrounds are much more afraid of their parish priest than of their voters.
The liberal order is still a relatively young system by and large. Over millennia before the industrial revolution and the ascendancy of liberal ideas did tribalism of some sort or the other prevail. The legacy of liberal order is undeniably impressive.
One of the problems with the economic progress in the transition countries from socialism to market economy is the state of property rights. You can improve business environment, trade, or monetary systems but never progress if the property (rights) is not protected well.
Humankind is inherently attracted to games. As play is an important aspect of childhood, which adult did not look back yearning for those years? What needs emphasizing is that games, just like humankind, have evolved.
With videos, we can easily reach an audience of more than 10,000 people. More importantly, we are able to get in touch with young viewers from the 18-30 age group – which is the least politically active in public life.
Our progress is already big – for example, you can work almost anywhere in Europe. But we have reached the wall – because we don’t know what foundation, what system we should have. When we do not have solutions, demons wake up.
In the times of Polish People’s Republic, when religion and all other key aspects of Polish identity were being actively supressed, the interests of the Catholic Church in Poland as an institution and the interests of raison d’etat were aligned to a great extent. Today it is not the case.
